THOMAS, J., CONCURRING IN JUDGMENT
UNITED STATES V. LARA
541 U. S. ____ (2004)
SUPREME COURT OF THE UNITED STATES
NO. 03-107
UNITED STATES, PETITIONER
v. BILLY JO
LARA
on writ of certiorari to the united states court of
appeals for the eighth circuit
[April 19, 2004]
Justice Thomas, concurring in the
judgment.
As this case should make clear,
the time has come to reexamine the premises and logic of our tribal
sovereignty cases. It seems to me that much of the confusion
reflected in our precedent arises from two largely incompatible and
doubtful assumptions. First, Congress (rather than some other part
of the Federal Government) can regulate virtually every aspect of
the tribes without rendering tribal sovereignty a nullity. See,
e.g., United States v.
Wheeler, 435 U. S. 313, 319
(1978). Second, the Indian tribes retain inherent sovereignty to
enforce their criminal laws against their own members. See,
e.g., id., at 326. These assumptions, which I
must accept as the case comes to us, dictate the outcome in this
case, and I therefore concur in the judgment.
I write separately principally because the
Court fails to confront these tensions, a result that flows from
the Court’s inadequate constitutional analysis. I cannot agree with
the Court, for instance, that the Constitution grants to Congress
plenary power to calibrate the “metes and bounds of tribal
sovereignty.”
Ante, at 8; see also
ante, at 15
(holding that “the Constitution authorizes Congress” to regulate
tribal sovereignty). Unlike the Court,
ante, at 5– 6, I
cannot locate such congressional authority in the Treaty Clause, U.
S. Const., Art. II, §2, cl. 2, or the Indian Commerce
Clause, Art. I, §8, cl. 3. Additionally, I would ascribe
much more significance to legislation such as the Act of Mar. 3,
1871, Rev. Stat. §2079, 16 Stat. 566, codified at 25 U. S. C.
§71, that purports to terminate the practice of dealing with Indian
tribes by treaty. The making of treaties, after all, is the one
mechanism that the Constitution clearly provides for the Federal
Government to interact with sovereigns other than the States. Yet,
if I accept that Congress does have this authority, I believe that
the result in
Wheeler is questionable. In my view, the
tribes either are or are not separate sovereigns, and our federal
Indian law cases untenably hold both positions simultaneously.
I
In response to the Court’s
decision in
Duro v.
Reina, 495 U. S. 676 (1990) (holding that the
tribes lack inherent authority to prosecute nonmember Indians),
Congress amended the Indian Civil Rights Act of 1968 (ICRA).
Specifically, through this “
Duro fix,” Congress amended
ICRA’s definition of the tribes’ “powers of self-government” to
“recogniz[e] and affir[m]” the existence of “inherent power … to
exercise criminal jurisdiction over all Indians.” 25 U. S. C.
§1301(2). There is quite simply no way to interpret a recognition
and affirmation of inherent power as a delegation of federal power,
as the Court explains.
Ante, at 4–5. Delegated power is
the very antithesis of inherent power.
But even if the statute were less
clear, I would not interpret it as a delegation of federal power.
The power to bring federal prosecutions, which is part of the
putative delegated power, is manifestly and quintessentially
executive power.
Morrison v.
Olson, 487 U. S. 654, 691
(1988);
id., at 705 (Scalia, J., dissenting). Congress
cannot transfer federal executive power to individuals who are
beyond “meaningful Presidential control.”
Printz v.
United States, 521 U. S. 898, 922–923
(1997). And this means that, at a minimum, the President must have
some measure of “the power to appoint and remove” those exercising
that power.
Id., at 922; see also
Morrison,
supra, at 706–715 (Scalia, J., dissenting).
It does not appear that the President has any
control over tribal officials, let alone a substantial measure of
the appointment and removal power. Cf. Brief for National Congress
of American Indians as
Amicus Curiae 27–29. Thus, at least
until we are prepared to recognize absolutely independent agencies
entirely outside of the Executive Branch with the power to bind the
Executive Branch (for a tribal prosecution would then bar a
subsequent federal prosecution), the tribes cannot be analogized to
administrative agencies, as the dissent suggests,
post, at
2 (opinion of Souter, J.). That is, reading the “
Duro fix”
as a delegation of federal power (without also divining some
adequate method of Presidential control) would create grave
constitutional difficulties. Cf.
INS v.
St. Cyr,
533 U. S. 289,
299–300 (2001);
Solid Waste Agency of Northern Cook Cty.
v.
Army Corps of Engineers, 531 U. S. 159, 173
(2001). Accordingly, the Court has only two options: Either the
“
Duro fix” changed the result in
Duro or it did
nothing at all.[
Footnote 1]
II
In
Wheeler, 435 U. S.,
at 322–323, the Court explained that, prior to colonization, “the
tribes were self-governing sovereign political communities.” The
Court acknowledged, however, that, after “[t]heir incorporation
within the territory of the United States,” the tribes could
exercise their inherent sovereignty only as consistent with federal
policy embodied in treaties, statutes, and Executive Orders.
Id., at 323; see also
id., at 327–328. Examining
these sources for potential conflict, the Court concluded that the
tribes retained the ability to exercise their inherent sovereignty
to punish their own members.
Id., at 323–330.
Although
Wheeler seems
to be a sensible example of federal common lawmaking, I am not
convinced that it was correctly decided. To be sure, it makes sense
to conceptualize the tribes as sovereigns that, due to their unique
situation, cannot exercise the full measure of their sovereign
powers.
Wheeler, at times, seems to analyze the problem in
just this way. See,
e.g., id., at 323–326;
id., at 323 (relying on
Oliphant v.
Suquamish
Tribe, 435 U. S. 191 (1978), discussed
infra).
But I do not see how this is consistent with
the apparently “undisputed fact that Congress has plenary authority
to legislate for the Indian tribes in all matters, including their
form of government.” 435 U. S., at 319. The sovereign is, by
definition, the entity “in which independent and supreme authority
is vested.” Black’s Law Dictionary 1395 (6th ed. 1990). It is quite
arguably the essence of sovereignty not to exist merely at the whim
of an external government.
Further, federal policy itself could be
thought to be inconsistent with this residual-sovereignty theory.
In 1871, Congress enacted a statute that purported to prohibit
entering into treaties with the “Indian nation[s] or tribe[s].” 16
Stat. 566, codified at 25 U. S. C. §71. Although this Act is
constitutionally suspect (the Constitution vests in the President
both the power to make treaties, Art. II, §2, cl. 2, and
to recognize foreign governments, Art. II, §3; see,
e.g., United States v.
Pink, 315 U. S. 203, 228–230
(1942)), it nevertheless reflects the view of the political
branches that the tribes had become a purely domestic matter.
To be sure, this does not quite suffice to
demonstrate that the tribes had lost their sovereignty. After all,
States retain sovereignty despite the fact that Congress can
regulate States
qua States in certain limited
circumstances. See,
e.g., Katzenbach v.
Morgan, 384 U. S. 641 (1966);
cf.
New York v.
United States, 505 U. S. 144, 160– 161
(1992);
Garcia v.
San Antonio Metropolitan Transit
Authority, 469 U. S. 528 (1985).
But the States (unlike the tribes) are part of a constitutional
framework that allocates sovereignty between the State and Federal
Governments and specifically grants Congress authority to legislate
with respect to them, see U. S. Const., Amdt. 14, §5. And even so,
we have explained that “the Framers explicitly chose a Constitution
that confers upon Congress the power to regulate individuals, not
States.”
New York, 505 U. S., at 166;
id., at
162–166; see also
Printz, 521 U. S., at 910–915.
The tribes, by contrast, are not part of this
constitutional order, and their sovereignty is not guaranteed by
it. As Chief Justice Marshall explained:
“[T]he relation of the Indians to the United States
is marked by peculiar and cardinal distinctions which exist no
where else… .
“[Y]et it may well be doubted whether those tribes which reside
within the acknowledged boundaries of the United States can, with
strict accuracy, be denominated foreign nations. They may, more
correctly, perhaps, be denominated domestic dependent nations.”
Cherokee Nation v.
Georgia, 5 Pet. 1, 16–17
(1831).
Chief Justice Marshall further described the tribes
as “independent political communities, retaining their original
natural rights,” and specifically noted that the tribes possessed
the power to “mak[e] treaties.”
Worcester v.
Georgia, 6 Pet. 515, 559 (1832). Although the tribes never
fit comfortably within the category of foreign nations, the 1871
Act tends to show that the political branches no longer considered
the tribes to be anything like foreign nations. And it is at least
arguable that the United States no longer considered the tribes to
be sovereigns.[
Footnote 2]
Federal Indian policy is, to say the least, schizophrenic. And this
confusion continues to infuse federal Indian law and our cases.
Nevertheless, if I accept
Wheeler, I
also must accept that the tribes do retain inherent sovereignty (at
least to enforce their criminal laws against their own members) and
the logical consequences of this fact. In
Heath v.
Alabama, 474 U. S. 82, 88 (1985),
the Court elaborated the dual sovereignty doctrine and explained
that a single act that violates the “ ‘peace and dignity’ of
two sovereigns by breaking the laws of each,” constitutes two
separate offenses. This, of course, is the reason that the Double
Jeopardy Clause does not bar successive prosecutions by separate
sovereigns. But whether an act violates the “peace and dignity” of
a sovereign depends not in the least on whether the perpetrator is
a member (in the case of the tribes) or a citizen (in the case of
the States and the Nation) of the sovereign.
Heath also instructs, relying on
Wheeler, that the separate-sovereign inquiry “turns on
whether the two entities draw their authority to punish the
offender from distinct sources of power.”
Heath,
supra, at 88. But
Wheeler makes clear that the
tribes and the Federal Government do draw their authority to punish
from distinct sources and that they are separate sovereigns.
Otherwise, the subsequent federal prosecution in
Wheeler
would have violated the Double Jeopardy Clause.[
Footnote 3] It follows from our case law that
Indian tribes possess inherent sovereignty to punish
anyone who violates their laws.
In
Duro v.
Reina, 495 U. S. 676 (1990), the Court held
that the Indian tribes could no longer enforce their criminal laws
against nonmember Indians. Despite the obvious tension,
Duro and
Wheeler are not necessarily
inconsistent. Although
Wheeler and
Heath, taken
together, necessarily imply that the tribes retain inherent
sovereignty to try anyone who violates their criminal laws,
Wheeler and
Duro make clear that conflict with
federal policy can operate to prohibit the exercise of this
sovereignty.
Duro, then, is not a case about “inherent
sovereignty” (a term that we have used too imprecisely); rather, it
is a case about whether a specific exercise of tribal sovereignty
conflicts with federal policy.
Indeed, the Court in
Duro relied
primarily on
Oliphant v.
Suquamish
Tribe, 435 U. S. 191 (1978), which held that
tribes could not enforce their criminal laws against non-Indians.
In reaching that conclusion, the Court in
Oliphant
carefully examined the views of Congress and the Executive Branch.
Id., at 197–206 (discussing treaties, statutes, and views
of the Executive Branch);
id., at 199 (discussing Attorney
General opinions, including 2 Op. Atty. Gen. 693 (1834) (concluding
that tribal exercise of criminal jurisdiction over non-Indians was
inconsistent with various treaties)).
Duro at least
rehearsed the same analysis. 495 U. S., at 688–692. Thus, although
Duro is sprinkled with references to various
constitutional concerns, see,
e.g., id., at
693–694,
Duro,
Oliphant, and
Wheeler are
classic federal-common-law decisions. See also
County of
Oneida v.
Oneida Indian Nation of
N. Y., 470 U. S. 226, 233–236
(1985).
I acknowledge that our cases have
distinguished between “tribal power [that] is necessary to protect
tribal self-government or to control internal relations” and tribal
power as it relates to the external world.
Montana v.
United States, 450 U. S. 544, 564
(1981); see also
Nevada v.
Hicks, 533 U. S. 353, 358–359
(2001);
South Dakota v.
Bourland, 508 U. S. 679, 695,
n. 15 (1993);
Duro,
supra, at 685–686;
Wheeler, 435 U. S., at 322–325. This distinction makes
perfect sense as a matter of federal common law: Purely “internal”
matters are by definition unlikely to implicate any federal policy.
But, critically, our cases have never drawn this line as a
constitutional matter. That is why we have analyzed extant federal
law (embodied in treaties, statutes, and Executive Orders) before
concluding that particular tribal assertions of power were
incompatible with the position of the tribes. See,
e.g.,
National Farmers Union Ins. Cos. v.
Crow
Tribe, 471
U. S. 845, 853–854 (1985);
Oliphant,
supra,
at 204 (“While Congress never expressly forbade Indian tribes to
impose criminal penalties on non-Indians, we now make express our
implicit conclusion of nearly a century ago [referring to
In re
Mayfield, 141 U. S. 107 (1891)]
that Congress consistently believed this to be the necessary result
of its repeated legislative actions”).[
Footnote 4]
As noted, in response to
Duro,
Congress amended ICRA. Specifically, Congress “recognized and
affirmed” the existence of “inherent power … to exercise criminal
jurisdiction over all Indians.” 25 U. S. C. §1301(2).
President Bush signed this legislation into law. See 27 Weekly
Comp. of Pres. Doc. 1573 (1991). Further, as this litigation
demonstrates, it is the position of the Executive Branch that the
tribes possess inherent authority to prosecute nonmember
Indians.
In my view, these authoritative pronouncements
of the political branches make clear that the exercise of this
aspect of sovereignty is not inconsistent with federal policy and
therefore with the position of the tribes. Thus, while
Duro may have been a correct federal-common-law decision
at the time, the political branches have subsequently made clear
that the tribes’ exercise of criminal jurisdiction against
nonmember Indians is consistent with federal policy. The potential
conflicts on which
Duro must have been premised, according
to the political branches, do not exist. See also
ante, at
10–11. I therefore agree that, as the case comes to us, the tribe
acted as a separate sovereign when it prosecuted respondent.
Accordingly, the Double Jeopardy Clause does not bar the subsequent
federal prosecution.
III
I believe that we must examine
more critically our tribal sovereignty case law. Both the Court and
the dissent, however, compound the confusion by failing to
undertake the necessary rigorous constitutional analysis. I would
begin by carefully following our assumptions to their logical
conclusions and by identifying the potential sources of federal
power to modify tribal sovereignty.
The dissent admits that
“[t]reaties and statutes delineating the tribal-federal
relationship are properly viewed as an independent elaboration by
the political branches of the fine details of the tribes’ dependent
position, which strips the tribes of any power to exercise criminal
jurisdiction over those outside their own membership.”
Post, at 3. To the extent that this is a description of
the federal-common-law process, I agree. But I do not understand
how the dissent can then conclude that “the jurisdictional
implications [arising from this analysis are] constitutional in
nature.”
Ibid. By this I understand the dissent to mean
that Congress cannot alter the result, though the dissent never
quite says so.
The analysis obviously has constitutional
implications. It is, for example, dispositive of respondent’s
double jeopardy claim. But it does not follow that this Court’s
federal-common-law decisions limiting tribes’ authority to exercise
their inherent sovereignty somehow become enshrined as
constitutional holdings that the political branches cannot alter.
When the political branches demonstrate that a particular exercise
of the tribes’ sovereign power is in fact consistent with federal
policy, the underpinnings of a federal-common-law decision
disabling the exercise of that tribal power disappear. Although I
do not necessarily agree that the tribes have any residual inherent
sovereignty or that Congress is the constitutionally appropriate
branch to make adjustments to sovereignty, see Part II,
supra, it is important to recognize the logical
implications of these assumptions.
Similarly unavailing is the dissent’s
observation that when we perform the separate-sovereign analysis
“we are undertaking a constitutional analysis based on legal
categories of constitutional dimension.”
Post, at 4. The
dissent concludes from this that our double jeopardy analysis in
this context “must itself have had constitutional status.”
Ibid. This
ipse dixet does not transform our
common-law decisions into constitutional holdings. Cf.
Dickerson v.
United States, 530 U. S. 428, 459–461
(2000) (Scalia, J., dissenting).
I do, however, agree that this case raises
important constitutional questions that the Court does not begin to
answer. The Court utterly fails to find any provision of the
Constitution that gives Congress enumerated power to alter tribal
sovereignty. The Court cites the Indian Commerce Clause and the
treaty power.
Ante, at 5–6. I cannot agree that the Indian
Commerce Clause “ ‘provide[s] Congress with plenary power to
legislate in the field of Indian affairs.’ ”
Ante, at
6 (quoting
Cotton Petroleum Corp. v.
New
Mexico, 490 U. S. 163, 192
(1989)). At one time, the implausibility of this assertion at least
troubled the Court, see,
e.g., United States v.
Kagama, 118 U. S. 375, 378–379
(1886) (considering such a construction of the Indian Commerce
Clause to be “very strained”), and I would be willing to revisit
the question. Cf.,
e.g., United States v.
Morrison, 529 U. S. 598 (2000);
United States v.
Lopez, 514 U. S. 549 (1995);
id., at 584–593 (Thomas, J., concurring).
Next, the Court acknowledges that “[t]he
treaty power does not literally authorize Congress to act
legislatively, for it is an Article II power authorizing the
President, not Congress, ‘to make Treaties.’ ”
Ante,
at 6 (quoting U. S. Const., Art. II, §2, cl. 2). This, of
course, suffices to show that it provides
no power to
Congress, at least in the absence of a specific treaty.
Cf.
Missouri v.
Holland, 252 U. S. 416 (1920).
The treaty power does not, as the Court seems to believe, provide
Congress with free-floating power to legislate as it sees fit on
topics that could potentially implicate some unspecified treaty.
Such an assertion is especially ironic in light of Congress’
enacted prohibition on Indian treaties.
In the end, the Court resorts to citing past
examples of congressional assertions of this or similar power.
Ante, at 7–9. At times, such history might suffice. Cf.
Dames & Moore v.
Regan, 453 U. S. 654, 686
(1981);
Youngstown Sheet & Tube Co. v.
Sawyer, 343 U. S. 579, 610–611
(1952) (Frankfurter, J., concurring). But it does not suffice here
for at least two reasons. First, federal Indian law is at odds with
itself. I find it difficult to reconcile the result in
Wheeler with Congress’ 1871 prospective prohibition on the
making of treaties with the Indian tribes. The Federal Government
cannot simultaneously claim power to regulate virtually every
aspect of the tribes through ordinary domestic legislation and also
maintain that the tribes possess anything resembling “sovereignty.”
See Part II,
supra. In short, the history points in both
directions.
Second, much of the practice that the Court
cites does not actually help its argument. The “Insular Cases,”
which include the Hawaii and Puerto Rico examples,
ante,
at 9, involved Territories of the United States, over which
Congress has plenary power to govern and regulate. See
Reid v.
Covert, 354 U. S. 1, 13 (1957); U.
S. Const., Art. IV, §3, cl. 2. The existence of a textual source
for congressional power distinguishes these cases. And,
incidentally, although one might think that Congress’ authority
over the tribes could be found in Article IV, §3, cl. 2, the
Court has held that the territories are the United States for
double-jeopardy purposes, see,
e.g., Wheeler, 435 U. S.,
at 321–322;
Puerto Rico v.
Shell Co. (P. R.),
Ltd., 302
U. S. 253, 264–266 (1937), which would preclude the result in
Wheeler. It is for this reason as well that the degree of
autonomy of Puerto Rico is beside the point. See
Wheeler,
supra, at 321;
post, at 4.
The Court should admit that it has failed in
its quest to find a source of congressional power to adjust tribal
sovereignty. Such an acknowledgement might allow the Court to ask
the logically antecedent question
whether Congress (as
opposed to the President) has this power. A cogent answer would
serve as the foundation for the analysis of the sovereignty issues
posed by this case. We might find that the Federal Government
cannot regulate the tribes through ordinary domestic legislation
and simultaneously maintain that the tribes are sovereigns in any
meaningful sense. But until we begin to analyze these questions
honestly and rigorously, the confusion that I have identified will
continue to haunt our cases.
Footnote 1
I am sympathetic to Justice Kennedy’s
position that we need not resolve the question presented.
Ante, at 1 (opinion concurring in judgment). If Congress
has power to restore tribal authority to prosecute nonmember
Indians, respondent’s tribal prosecution was the legitimate
exercise of a separate sovereign. As such, under the dual
sovereignty doctrine, it does not bar his subsequent federal
prosecution. On the other hand, if the amendment to ICRA had no
effect (the only other possibility), jeopardy did not attach in the
tribal prosecution. See,
e.g., Serfass v.
United States, 420 U. S. 377, 391
(1975);
Grafton v.
United States, 206 U. S. 333, 345
(1907) (noting “that before a person can be said to have been put
in jeopardy of life or limb the court in which he was acquitted or
convicted must have had jurisdiction to try him for the offense
charged”);
United States v.
Phelps, 168
F. 3d 1048, 1053–1054 (CA8 1999) (holding tribal court
prosecution without jurisdiction did not bar subsequent federal
prosecution). Jeopardy could have attached in the tribal
prosecution for federal purposes only if the Federal Government had
authorized the prosecution. But Congress did not authorize tribal
prosecutions, and nothing suggests that the Executive Branch
prompted respondent’s tribal prosecution.
Footnote 2
Additionally, the very enactment of ICRA
through normal legislation conflicts with the notion that tribes
possess inherent sovereignty. Title 25 U. S. C. §1302, for
example, requires tribes “in exercising powers of self-government”
to accord individuals most of the protections in the Bill of
Rights. I doubt whether Congress could, through ordinary
legislation, require States (let alone foreign nations) to use
grand juries.
Footnote 3
I acknowledge that
Wheeler focused
specifically on the tribes’ authority to try their own members. See
435 U. S., at 323–330. But, as I discuss below, the distinction
between the tribes’ external and internal powers is not
constitutionally required.
Footnote 4
Justice Souter believes that I have
overlooked
Oliphant’s reliance on sources other than
“treaties, statutes, and the views of the Executive Branch.”
Post, at 5 n. 2. Justice Souter quotes the following
passage from
Oliphant: “[E]ven ignoring treaty provisions
and congressional policy, Indians do not have criminal jurisdiction
over non-Indians absent affirmative delegation of such power by
Congress. … Indian tribes are prohibited from exercising both those
powers of autonomous states that are expressly terminated by
Congress
and those powers
inconsistent with their
status.”
Oliphant, 435 U. S., at 208 (internal
quotation marks and citation omitted). The second quoted sentence
is entirely consistent with federal common lawmaking and is
difficult to understand as anything else. I admit that the first
sentence, which removes from consideration most of the sources of
federal common law, makes the second sentence puzzling. But this is
precisely the confusion that I have identified and that I hope the
Court begins to resolve.
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